Friday the 13th was a cold, blustery evening in New York city.
For me, nothing went wrong or broke or was lost. In fact, being a Friday meant free admission to the Guggenheim museum, between 5:45 – 7:45pm. So, it was a lucky day. One caveat though, entry is free only during the period of the latest exhibit, The Third Mind: American Artists Contemplate Asia, which runs until April 19, 2009.
So, how could I resist. I went to see both the building and the art – two treats for the price of one! Frank Lloyd Wright’s upended ziggurat is a stunning work of art in itself. So, first the building. It is Wright’s crowning glory, and even though he was distressed that it would reside in New York city, it clearly belongs here ? as much as the Chrysler Building or the yellow taxi. The cavernous rotunda at the core keeps the space open and well-light, and yet the displays of art on the outer wall of the ramp around the rotunda seem quite intimate. It is a beautiful space in which to show art. In fact, it may be the perfect space.
Next, on to the art. The gently winding slope of the ramp guided me upwards through a well-composed range of works by some of the United States’ best known artists, including Rauschenberg, Johns, and O’Keefe, and some who are lesser known, but whose art is no less dramatic and provocative. The exhibit examines the influence of Asian ideas on American art from the late 19th century to the 1980s in areas of early modern abstract art, conceptual art, minimalism and performance art. Generally, the exhibit did a great job of highlighting how many artists drew ideas from Eastern philosophy and religions, and appropriated forms and techniques from classical Asian art. Some artists absorbed Asian art as a way to renew their creative juices and distance themselves and their work from the West, which they saw as spiritually empty; others explored Asian religions, especially Taoism and Buddism; still others co-opted Asian cultural influences for more commercial ends.
Of the many pieces of art on display the most memorable were two works, one by a noted performance artist, Tehching Hsieh, and the second by a notable conceptual artist, Ann Hamilton. Both pieces gave me a new appreciation for performance and conceptual art. I’ll attempt a brief description of each since the Guggenheim’s “police” stringently enforced their “no camera” policy (cameras in art galleries will be the subject of a future post). Also, I’ll try to avoid the (lengthy) interpretation that may color your thinking should you decide to visit the exhibit for yourself (“objective” interpretation of art will be the subject of yet another future post).
“Time Clock Piece” by Tehching Hsieh. Hseih born in Taiwan and now a United States’ citizen, is known for his 5 one-year performance works, in which the medium for the art is his life. The Guggenheim devotes an entire room to his 1981 Time Clock Piece, which visually chronicles his punching of a time clock every hour, on the hour, 24 hours a day for 365 days. The punch cards are neatly displayed, chronologically from 6pm April 11, 1980 to April 11, 1981, accompanied by a daily snapshot of Hsieh in what seems to be the same drab grey uniform. Apparently he only missed 134 punches! The display also includes artifacts of his performance, including shoes and a year-long time-lapse movie, compressed into 6 minutes, showing each time he punched the clock. This certainly made me ponder the flow of time and the nature of work. I’ll leave it at that.
“Human Carriage” by Ann Hamilton. For Hamilton’s work the Guggenheim devoted the entire rotunda, from uppermost level to the main entrance floor. The work focuses on the theme of transmission of information, and is made up of 3 main elements: a vertical pulley system that conveys information in counter-weights contained in bound slivers of cut-up books; a mono-rail suspended from the rotunda’s balustrade and which conforms to its gentle downward spiral; and a small silk bell carriage with Tibetan chant bells that rides the rail. As the carriage slowly spirals downwards the bells chime periodically, and when the carriage arrives at its final destination at the bottom, it forces the release of the information payload from the pulley system, and so the cycle begins again. Thought-provoking, vertiginous, and kids will love it too!
Ironically, despite the monumentality of these two works it is likely they will remain in the public consciousness for far less time than a typical painting by a dead, white European male artist. Unfortunately, performance art and conceptual installations simply don’t scale or replicate or travel as well as traditional canvas.